DAP Kecam Larangan Jurnalis Asing

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Nabire Voice-Baptist,--Dewan Adat Papua Wilaya Meepago, R.B. Pinibo melalui telepon selulernya kepada media ini, Jumat (22/6) mengecam larangan yang dikeluarkan oleh Indonesia atas wartawan asing untuk Papua.

 “Banyak wartawan asing yang ingin meliput aktvitas budaya orang Papua. Tetapi, negara batasi. 

Kami mengecam tindakan negara. Buktinya, sepanjang 2012 ini yang tercatat hingga hanya satu izin liputan ke Papua bagi jurnalis asing,” kata Pinibo. 

Ia mengatakan, budaya orang dan alam Papua itu unik. Karena itu banyak jurnalis tertarik untuk datang ke Papua. Kata dia, tidak hanya itu, kondisi kami saat ini di bidang pendidikan, ekonomi, dan kesehatan juga buruk. Maka, wartawan datang untuk meliput dan publikasikan supaya ada dukungan.

“Jangan lihat Papua dari kaca mata politik. Sejak dulu lihat kami dari kaca mata politik, makanya kami tidak maju-maju. Padahal kami juga ingin maju. Budaya kami maju. Pendidikan kami maju. Ekonomi kami maju. Semua bidang kami ingin maju. Saya bicara dri sisi adat,” katanya. 

Ia mengatakan, banyak orang salah kaprah lihat Papua. Masalah pendidikan, ekonomi, kesehatan itu beda dengan politik. “Secara politik orang Papua ingin merdeka. Itu bukan karena kami tidak sejahtera. Soal politik adalah masalah sejarah. Soal politik adalah soal harga diri bangsa. Itu ada yang urus katanya. Jadi, saya hanya bilang, Indonesia tolong kasih kesempatan wartawan asing untuk liput di Papua,”katanya. *

Source: Here

WEST PAPUA: Indonesian Intelligence accused over ‘fake journalism’ in media

Nick Chesterfield, editor of West Papua Media

SYDNEY (West Papua Media / Pacific Scoop / Pacific Media Watch): Indonesian Intelligence and military forces have been accused of pushing their own agendas in the Papuan press in an open letter from Victor Mambor, head of the Jayapura branch of the Alliance for Independent Journalists (AJI), circulated in the West Papua region.

This letter (see full text) comes at a time when the Indonesian-run colonial press in West Papua is coming under repeated attack from both Papuan and Indonesian religious and civil society figures, independent media and human rights organisations, for its unethical and blatantly false reportage of the recent upsurge in  ”unknown killings” in Papua, referred to as OTK (orang tidak ketahui or unknown persons, now referred to across Papua as Orang Terlatih Khusus or Specially Trained People).

Indonesian-owned media outlets in Papua have long been identified with Indonesian intelligence and propaganda activities, with many outlets being directly owned by military officers for profit, and almost all media outlets coming under the control (either willing or not) of Indonesian intelligence personnel.

West Papua Mediawrote a detailed section in the Pacific Media Watch 2011 Pacific Media Freedom report published in Pacific Journalism Review and highlighted the issues faced with press freedom in West Papua.

This report details the tactics Indonesian occupation forces use to limit factual reportage in Papua, and to dissuade journalists from doing their job.

However, now the Indonesian colonial press is becoming even more blatant in pushing an agenda in step with the Indonesian military agenda.

This agenda is being keenly felt by members of the nonviolent civil resistance movement and Papuan civil society, particularly members of the West Papua National Committee (KNPB), who are being blamed for the OTK campaign despite no evidence being presented to prove the military assertions, with what little evidence present having been entirely fabricated by a police too terrified to point the finger at the real perpetrators of violence in Papua – their big brothers in the military.

Spreading falsehood
This spreading of falsehood has reached a crescendo around the assassination of KNPB leader Mako Tabuni, who was gunned down in an execution on June 14 by Australian-trained Detachment 88 officers in Jayapura.

Justifying this criminal act, Indonesian police have variously claimed that they shot Mako in self defence, despite many witness claims that he was shot in the back while on the ground.

Indonesian police then fabricated evidence including placing a handgun on his body in the hospital, and loudly announcing that Mako was responsible with other KNPB members for the series of OTK shootings, including the shooting of a German tourist.

This is despite the unchallenged fact that all shootings were carried out with men in broad daylight who made no attempt to hide and nonchalantly drove away in the DS (police) plated Avanzas.

This was reported uncritically by many in the colonial Indonesian press in Papua, with ironically perhaps, the truth-telling in Indonesian metropolitan media coming from independent human rights journalists who went out on a limb by telling the story of the peaceful activist and freedom fighter whom they had all met and spent time with in his attempts to non-violently raise the issue of his peoples suffering under colonial genocidal policies.

Yet the shootings continue, even with the official suspect dead, with nary a comment coming from the colonial press, a situation that is a direct repetition of the assassination of Kelly Kwalik on December 16, 2010.

Kwalik was also blamed for the OTK shootings that have plagued the giant Freeport Grasberg gold and copper mine for many years, shootings widely blamed on a spat between Brimob police and the TNI for control of mine protection and illegal gold mining businesses.

Shootings continue
Again, despite the assassination of Kwalik (again by Detachment 88 officers), the shootings continue, and will continue as long as the Indonesian security forces use conflict as a way of guaranteeing their presence.

A presence with its only purpose being to exploit natural resources and make the generals’ money – at the heart of why Papuan people resist the colonisation of their land.

The leader of the indigenous Papuan Kingmi church, the Reverend Benny Giay, was last week in Jakarta to brief international diplomats about the shootings and recent massive increases in state violence against Papuan people.

In his briefing, he said that when the government has claimed shootings are carried out by separatist groups, Papuans respond to those claims with their usual: “Oh itu lagu lama. The authorities are playing the old song.”

As Mambor has outlined in his letter, Rev Giay made a series of formal complaints to the Indonesian Press Council and journalists’ associations about the alleged lack of integrity of Indonesian so-called journalists in Papua and of their non-factual scapegoating of ordinary Papuans for separatist and violent actions.

This seems to have already threatened powerful people, as a source close to Giay had told West Papua Media that he was physically threatened by a member of the security forces during his advocacy work in Jakarta.

But this behaviour by intelligence services and their not-very-opaque “journalists” is causing many independent media to look at other tactics to regain their Papuan voices.

Just as Victor Mambor has done with his heartfelt letter, the independent Papuan citizen media outlet UMAGI News has taken a bold step in publicly naming a group of Indonesian reporters that it believes are paid intelligence officers under the command of the Cenderwasih military command.

Papuan journalists: ‘Stop terror on press reporters‘
In an editorial, UmagiNews  has argued that most Indonesians who serve in professional media in Papua do not carry out the tasks and functions of a journalist.

“Whether in print, electronic or online media, (journalists should) convey information what has happened, seen, heard, felt.  To be independent means to report the events and  facts  in accordance with the voice of conscience without interference, coercion, and the  intervention  of other parties including the owners of the press,” said the Umagi editorial.

“Accurate means truthful according to the objective circumstances when the event occurs; balanced means that all parties have equal opportunity to have their views heard; and to not act in bad faith means no deliberate and sole intent of  the detriment of others.  Yet according to KM, an Papuan independent journalist, most journalists who served in Papua have always worked closely with the military, which is a violation of  the journalistic code of ethics.”

Umagi News published the names of the following reporters whom it says it has gathered evidence that shows their active collaboration as informers and/or trained agents  with civilian or military intelligence services.

Umagi claims its information has come from sources within both the security forces, and from a TNI document from the command of the XVII/Cenderawasih Military Region Taskforce 6  “datasheet of  informants/agents”, signed by one Ahmad Fikri Musmar (NRP inf Captain 11,970,044,410,576).

All suspects are ethnic Indonesians and non-Papuan. They and their media affiliations are named on the West Papuan Media website here.

West Papua Media has sought clarification from independent journalists and human rights sources in West Papua about the veracity of these names, and our sources have concurred with the accuracy of the names given in the Umagi report, though West Papua Media has not yet been able to see the document first hand.

However, this is not a new claim.

For example, On May 16, the TNI [Indonesian military] held a major meeting with Indonesian press representatives in Sorong, and encouraged soldiers and journalists to work together to ensure “balanced coverage of the affairs of the function and duties of the TNI… so that it can be beneficial for society.”

The commander of the TNI in Sorong, Colonel Inf Wiharsa Eka, even exhorted all present to monitor events together, as “it runs the full atmosphere of intimate friendship, and even a means to know each other.

The journalists should exchange phone numbers, either with me or Danyon commander (Commander Batalyon),” said the colonel.  With friends like these soldiers, how could an honest journalist possibly have any fears of reporting events factually in Papua?

Papuan people reclaiming their own media space is an inevitable next step in the struggle for self-determination.  The building a free and robust credible independent media is the basis for any democratic society  – and indeed this is the core mission of West Papua Media.

But Indonesia’s deliberate manipulation of the truth and its corruption of the principles of journalism in West Papua, together with the ongoing and constant threats to brave professional and citizen journalists in Papua for telling the truth, are giving those committed to genuine journalism more impetus every day to give voice to the voiceless, and to help the voiceless roar in Papua.

 

Source:  Pacific-media-watch 

Open letter from Victor Mambor, head of the Jayapura branch of the Alliance for Independent Journalists
June 28, 2012, Jayapura
 

Respected Colleagues and Friends,

This is related to the many people that have recently commented that I (in my capacity as head of the Jayapura city branch of the Alliance of Independent Journalists [AJI] that covers the whole Land of Papua) have complained about, given reminders or admonishments or engaged in other actions that are basically protests against the (local or national) mass media’s reporting, considering it one-sided, deceiving the public, manipulatory, biased towards those in power and reflecting the interests of politicians and the security forces. In this regard I feel the need to communicate the following points:

1. AJI is a professional organisation of independent character and so places a high value on the media’s independence.

2. Journalists and their reporting are fully the responsibility of the editorial team at the journalist’s place of work, or where the news they produce is published.

3. AJI does not assume a capacity to take action against journalists or media who are considered to have taken action such as listed above. It can only take action if a member is considered to have violated the journalist’s code of ethics and that of AJI as a professional organisation.

4. I also truly understand how many colleagues and friends feel about reporting that tends to push indigenous Papuan people into a corner, and so seems to endorse the view that indigenous Papuans are separatists and the perpetrators of recent acts of violence. For this reason I very much support the actions Benny Giay CS has taken in making complaints to press and journalist organisations in Jakarta about this problem.

5. There is no need to feel hesitant or reluctant about placing limits on journalists during press conferences or activities. If it is suspected that someone is not a journalist, do not hesitate to remove them or report them to the police. There is no way to justify or defend journalists like this.

Many journalists even have a dual job, also acting as informants for interested parties and are involved in the marginalisation of indigenous Papuans and feeding the stigma that they are separatists. Pay close attention to media or journalists who often mention the name Dani Kogoya or the confiscation of Morning Star flags, bullets etc. (this is about journalists present at the scene of an incident, not those reporting from police press conferences), or those that have produced features for television about young people who are OPM members, or journalists who are able to obtain special reports about the OPM or unrest in the interior connected to the OPM.

These are the journalists and media which you should be cautious about. These no-good journalists’ space to operate must be curtailed because aside from selling out their profession they are also destroying Papua and propagating the stigma of Papuans as separatists.

Watch out for and be careful with such journalists. Because from my own observations, many of us are so keen to progress that we do not act with caution and we are not aware if our activities are being recorded to be later reported to certain parties, and will be used in constructing counter-opinions.

6. An attendance list is vital for activities or press conferences. It means that if a media outlet or journalist was not present at an event but then writes report on the activity or what was mentioned in the press conference, it can be reported as a form of deception or unethical activity for a journalist. Such journalistic practices cannot be justified, but find fertile ground amongst journalists in Papua.

Those were the matters which I needed to communicate,

With thanks,

Victor Mambor

Benny Giay : "Yang Dilakukan Wartawan di Papua Pernah Dilakukan Wartawan di Afrika Selama Era Apartheid"

 "Saya kira pemberitaan media dalam sejarah masyarakat/negara totaliter dan represif memang
mewajibkan para pemilik media untuk tunduk. Mereka, para pengelola media atau wartawan yang menulis berita dari sudut pandang masyarakat yang dikorbankan oleh regim totaliter dan represif dianggap mencari masalah." kata Benny Giay".

Benny Giay (Ketua Kingmi Papua/Foto-jubi)

Jayapura Voice-Baptist, (27/6)---Benny Giay, ketua Sinode Kingmi Papua memandang pemberitaan tentang Papua yang dilakukan jurnalis dan media massa lokal maupun nasional pernah terjadi di Afrika Selatan pada zaman Apartheid.

Pemodal dan penguasa telah mengendalikan pikiran publik secara diskriminatif melalui jurnalis dan media massa. "Saya kira pemberitaan media dalam sejarah masyarakat/negara totaliter dan represif memang
mewajibkan para pemilik media untuk tunduk. Mereka, para pengelola media atau wartawan yang menulis berita dari sudut pandang masyarakat yang dikorbankan oleh regim totaliter dan represif dianggap mencari masalah." kata Benny Giay kepada tabloidjubi.com, Rabu (27/6) di Jakarta via HP.

Di tempat yang sama, Septer Manufandu, sekretaris eksekutif Foker LSM Papua juga mengatakan bahwa media massa dan jurnalis telah berperan dalam menyuburkan stigma bahwa orang Papua adalah separatis dan juga turut mengkonstruksikan opini publik bahwa pelaku teror dan kekerasan belakangan ini adalah orang Papua.

"Pemberitaan media massa dan jurnalis sangat diskriminatif. Ini masalah buat kita orang Papua, karena pemberitaan seperti ini menyuburkan stigma separatis dan membuat masyarakat berpikir bahwa pelaku teror dan kekerasan belakangan ini adalah orang Papua. Padahal polisi tidak mampu membuktikan itu." kata Septer Manufandu kepada wartawan di Jakarta, Selasa, 26 Juni.

Menurut Benny Giay, situasi seperti ini menunjukkan bahwa pengelola media atau jurnalis dalam konteks ini telah bertindak diskriminatif. Walau demikian, ia juga memahami jika terkadang situasi ini bisa terjadi karena penguasa regim itu punya saham dalam media dimana jurnalis itu bekerja.

"Noam Chomsky punya pandangan tentang budaya ini dimana pemodal atau penguasa mengendalikan pikiran publik ini dengan pesan sepihak yang diskriminatif terhadap kelompok yang dikorbankan. Apa yang dilakukan wartawan di Papua pernah dilakukan wartawan di Afrika selama era apartheid di tahun 1950an atau di Indonesia pada abad 19. Tidak ada yang baru di papua." ujar Benny Giay menegaskan pandangannya ini.

Kebebasan pers di Afrika Selatan memang memiliki sejarah yang terkotak-kotak. Beberapa sektor dari media Afrika Selatan bisa secara terbuka mengkritik sistem apartheid dan pemerintah Partai Nasional tapi mereka terhambat oleh berbagai sensor pemerintah selama bertahun-tahun. Selain itu, tidak banyak wartawan di masa apartheid, yang bisa menarik batas yang jelas antara kebenaran dan kepentingan penguasa. Juga kepentingan tertentu dari perusahaan media tempat mereka bekerja. Pada masa apartheid ini, kontrol terhadap wartawan dan media massa sangat kuat. Pemberitaan media massa didominasi oleh suara dan informasi dari rezim apartheid.

Salah satu contohnya adalah kematian Steve Biko, seorang pemimpin mahasiswa Afrika S elatan yang mendirikan Black Consciousness Movement. Pada 18 Agustus 1977, Biko ditangkap oleh polisi Afrika. Biko ditangkap dengan tuduhan melanggar UU Afrika Selatan, No. 38, 1967 tentang Terorisme. Ia diinterogasi oleh petugas polisi dari Port Elizabeth,diantaranya Harold Snyman dan Gideon Nieuwoudt.

Interogasi itu berlangsung dua puluh dua jam, termasuk penyiksaan dan pemukulan yang mengakibatkan Biko koma. Dia menderita cedera serius di kepalanya saat berada dalam tahanan polisi dan dirantai ke kisi-kisi jendela selama sehari. Media massa Afrika Selatan tidak memberitakan penyiksaan ini -selain memberitakan Biko ditangkap karena melanggar UU Teroris-hingga seorang wartawan dan sekarang pemimpin politik, Helen Zille, bersama dengan Donald Woods, yang juga seorang wartawan dan editor, mengungkap kebenaran di balik kematian Biko.

Steve Biko meninggal tak lama setelah tiba di penjara Pretoria, pada 12 September 1977. Polisi mengklaim kematiannya adalah akibat dari mogok makan yang dia lakukan. Namun otopsi mengungkapkan beberapa memar dan lecet yang akhirnya membuat Biko menyerah pada pendarahan otak dari luka besar di  kepalanya. Hasil otopsi ini kemudian dijadikan sebagai bukti kuat bahwa Biko telah dipukuli
secara brutal oleh para penculiknya. (Sumber: Jubi/Victor Mambor)